I've been thinking a lot about this issue and about the value of shared aesthetic preferences. If Pitchfork does have the power that it has been accused of having, what are the consequences of this for society and individuals?
First off, it seems pretty much clear from the start that shared aesthetic values are important. Enjoying a piece of art with others (mutually revelling in aesthetic enjoyment) is certainly a bonding experience that can link minds by suggesting a similarity of experience between two or more people. Although it is certainly possible to enjoy others aesthetic preferences for their own sake (when we don't share them ourselves), a qualitatively different type of experience is offered by the mutual enjoyment of the same piece of art.
Also clear is the fact that aesthetic experiences are variable in terms of their intensity; i.e., they are not just good or bad, but vary in the intensity with which they are good or bad. This occurs at the level of the individual person, it is not objectively true. What I mean by this is that, to use the framework of Maturana and Varela, the aesthetic experience of art is something that occurs as a result of a coupling between a person and a work of art. Although it could be easily argued that there is also a coupling on a wider social level between a work of art and a society in general-in that a particular society is predisposed to accept certain works of art over others based on the preferences and values of its constituent members-the aesthetic experience of art being explored here is that which occurs on the individual level.
To return to the theme of Pitchfork, I'm wondering what the role of that site (and others like it) is in manipulating people in such a way as to change their potential for aesthetic enjoyment-in other words to change their predisposition to certain art. It would seem that a site like Pitchfork has the potential to act as an organizer of aesthetic preferences for individuals. This is how this would be achieved: First, the site achieves some level of credibility amongst individuals-perhaps this occurs directly, as a result of making individuals aware of music that they immediately like. Once this credibility has been established, further recommendations from the site will be taken more seriously. If the site has been particularly successful in showing its readers art they enjoy, it (the site) will have more freedom in terms of what art its readers will be willing to take seriously.
The things I have just said pertain to art criticism sites like pitchfork, but the same things could be said about an individual who affects the taste of others. Unique to Pitchfork however is that it is not a person, but rather an organization resulting from the collaboration of many people. Consequently, although it is able to attain the same credibility as a person (e.g. a knowledgeable music listener who gives valued recommendations to friends), it also benefits from the fact that it is perceived by its readers as the outcome of the aesthetic preferences of many people-an "in" group-and is therefore more formidable than most individuals.
To be continued...
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